North American Basque Organizations
  A federation of organizations to sustain BASQUE culture


  Izan ziralako, gara, eta garalako izango dira  
"Because they were, we are, and because we are they will be"
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ño Nuevo!

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ël et
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herding through the ranch 400.jpg

Basque sheepherding: myths & realities

Essentially unique among American ethnic groups, only in the American West did one group of people become so exclusively identified with just one occupation:  Basques & sheepherding.

Related links:
A Trip Through [Idaho] Basque Sheep Country
Basque Sheepherder Monument
NPR's feature on Sheepherding
Ulacia Ahizpak: The Oregonian
Life Magazine photos of Utah Basque sheep camp (1951)

  Photo: Lamb carried in sling from saddle

Basques have been in the Americas for centuries--possibly even before the arrival of Columbus.  Most of the current Basque communities of the American West, however, trace their origins to the more recent past.  The Basque sheepherding story of the American West goes to the California Gold Rush that brought a sustained number of Basques to the American West.  Most "49ers" did not find their gold and had to turn to an alternative plan, and thus some Basques went into ranching.  By the 1870s Basque sheep outfits had expanded throughout the high desert country of the American West.

Anyone who has driven the high desert ranges of the West has pondered how someone could possibly live there.  It's possible, but the life was very demanding, compounded by the reality that sheepherding as an occupation was not favorably looked upon.  Basques took the job because it offered them economic opportunity.  These hundreds of herders tended bands of sheep for months on end in a harsh, desolate environment.  They were usually all alone.  It was not an easy existence, but thanks to their perseverance their descendants were able to enjoy a better life here in America.

The "carrocampo" or shepherder wagon was once omnipresent throughout the American West.  It was a mobile home for the many Basque shepherders who were tending their flocks on the open range.  At one time, they were drawn by animal power then later by automobiles.

Ironically these Basque newcomers knew little or nothing about herding sheep; they literally learned on the job.  They did so well that they quickly became sought after by sheep outfits while some Basques moved into positions of ownership that together initiated the practice of bringing over other Basque young men.  Many obtained U.S. citizenship, and trips to the Basque homeland now became vacations often with the primary purpose of finding a Basque wife.

The herding of sheep in Idaho spanned a wide expanse.  Click on A Trip Through [Idaho] Basque Sheep Country for a contemporary travel story.  

A fine online exhibit on Basque sheepherding put together by the University of Nevada, Reno Library is at

While shepherding served as the foundation of the Basque community for many years, today few Basques remain active in the sheep industry.  By the 1970s the Basque involvement in the sheep business began its decline.  Various factors contributed to this transformation, beginning of course with the immense challenges posed by the occupation that thrust the herder into "one of the loneliest professions in the world."  A domestic struggle over the use of public land which resulted in the limitation of livestock grazing permits, improved economic conditions in the Basque homeland, recruiting efforts shifting to Latin America and changes in the livestock industry that favored cattle to sheep ranching effectively brought an end to a 150 year story. 

The monument to the Basque shepherder is located in Reno, Nevada. 

ntitled “Bakardade,” or “Solitude” by its author -- noted contemporary Basque sculptor Nestor Basterretxea -- the artwork was conceived as a statement about the past by the present to the future. 

In the design, the solitary figure of a shepherd carrying a lamb is suggested rather than depicted.
For more information about the monument visit Basque Sheepherder Monument 

But sheepherding was always just a means not an end for most Basques.  Thus the children and grandchildren of the herders have diversified into many careers.  As William Douglass noted, "the work ethic, business integrity and success of Basques in a wide variety of walks of life resulted in their being viewed in the region as one of its unique cultural and economic assets." 


Related links:
A Trip Through [Idaho] Basque Sheep Country
Basque Sheepherder Monument
NPR's feature on Sheepherding
Ulacia Ahizpak: The Oregonian story
Life Magazine photos of Utah Basque sheep camp (1951)

Recreate + Educate = Perpetuate is the website of the North American Basque Organizations, Inc. (N.A.B.O.) a federation of organizations for the promotion of Basque culture. Helping to make this website possible is the Basque Autonomous Government of Euskadi.  Please send inquiries to  For links to all our pages on this website click on SITEMAP